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A dream destination - Pakistan

In the sub-continent, there emerged many movements in the 19th and 20th centuries with extensive impacts and aspirations. These movements with their specific endeavor achieved colossal popularity and successes. Pakistan Movement is one of those movements, resulting in a separate state for the Muslims of the Indian sub-continent.

The first brick in the foundation of Pakistan was laid in 712 A.D. when Mohammad Bin Qasim anchored at Debal Port, freed the Muslim women and children from the prisons of Raja Dahir and constructed the first mosque at the town. Quaid-i-Azam Mohammad Ali Jinnah acclaimed the event in these words: "The Pakistan Movement started when the first Muslim put his foot on the soil of Sindh, the gateway of Islam in India".

Muslims came to the Indian sub-continent as rulers. They were in minority and had a religion different from that of the majority whom they dominated. The locals accepted Islam in large numbers but even then the majority of non-Muslims remained high. The rotten governmental system and characterless behaviour of the last Mughal rulers paved the way for the downfall of the Mughal dynasty. Muslim rule in India was not ousted by the Hindu majority but by outsiders - the East India Company and the British. These outsiders received support from all religious communities, but the most disturbing stage came when the British showed their intention to establish majority rule under their supervision, which was called democracy. This created deep fear among the Muslims who saw their future as slaves of the Hindu majority.

The Muslims of the sub-continent, because of the stigma attached to them for their role in the 1857 war of independence, were groping in the dark. After that, the British provided opportunities and facilities to the Hindus as their allies in every aspect of life, while the Muslims were ignored. The Hindus in turn fully availed this opportunity to harm the Muslims and destroy their culture. The Muslims, however, were aware of the fact that the Hindu majority would overwhelm them. The Hindus were far ahead in the fields of trade, commerce and technology. British-backed Hindus launched many movements to restrain Muslim culture and even their existence and convert them to Hinduism.

For this purpose, the Hindus started a movement to establish Hindi language in the sub-continent instead of Urdu. However, the Urdu language came to birth in the sub-continent in the Muslim era and it was common in Hindus and Muslims. Therefore, there were two main reasons as to why the Hindus detested this language. First, it recalled the Muslim regime in the region and secondly, all the literature of Muslim culture and religion had been translated in this language. In 1867, the Hindus of Benaras started a movement to declare the Urdu language as foreign and demanded to establish Hindi language in the sub-continent.

In 1875, Arya Samaj movement was begun to oust the Muslims from sub-continent. Under this movement, the Muslims were declared "Aliens". Following the creation of the Indian National Congress in 1885, the Muslim leaders saw through the game of this "National" movement and cautioned their people of the hovering hazards. The establishment of Muslim League in 1906 was a challenge to the Indian National Congress. Maulana Hasrat Mohani presented a plan to the Government for a country envisaging two separate states for the Hindus and Muslims. Chaudhary Rehmat Ali further developed this concept. He displayed great wisdom and foresight by putting forth not only a name but in large measure the scheme that ended in the inception of Pakistan. Maulana Mohammad Ali, Maulana Shaukat Ali and Maulana Zafar Ali Khan spread the message of Pakistan through their logical lectures and articles in newspapers.

At the end of 19th century, the Muslims had to face much difficulty to survive. At the same time, they were the target of both the British and the Hindus. At this critical hour, Sir Syed Ahmed Khan guided the Muslim nation and practically took steps to save its status. He equated education with power and declared that the Muslims could improve their political, social and economic condition only through the medium of modern and scientific education. He cultivated the concept of a separate Muslim nation on the basis of religion, culture and history. He inspired the Muslims of the sub-continent to demand a separate homeland where they could arrange their lives and affairs of the State according to the dictates of Holy Qur'aan and Sunnah.

The early 20th century, the period of 1908-1914 was most disturbing for the Muslims of the sub-continent. It was not only the local Indian affairs, which were frustrating them politically, but the activities of the imperialists in the rest of the Muslim world were also a source of much anguish.
The anti-Muslim attitude of the Indian National Congress and other activities goaded the Muslims to become politically stronger. On 30th December 1906, Mohammedan Educational Conference was organised, in which a new political platform was announced for Muslims named "All-India Muslim League".

The Government of India Act of 1909 - also known as the Morley-Minto Reforms -- gave Indians limited role in the central and provincial legislatures, known as legislative councils. For Muslims, it was important both to gain a place in the Indian politics and to retain their Muslim identity, objectives that required varying responses according to the circumstances, as the example of Muhammad Ali Jinnah illustrates. Jinnah began his carrier as an enthusiastic liberal in the Congress. But in 1913, he joined the Muslim League, which had been shocked by the 1911 annulment of the partition of Bengal into cooperating with Congress to make demands on the British. Jinnah continued his membership with Congress until 1919. During this dual membership period, he was described by leading Congress spokesperson as the "Ambassador of Hind-Muslim Unity". Jinnah, with his tiring efforts, brought the two parties on one agenda in 1916, which is called Misaq-e-Lakhnao.
The Muslims of sub-continent observed October 27, 1919 as "Khilafat Day". Khalifat Movement was launched at the end of 1st World War to pressurise the British to accomplish their promise to retain the Caliphate in Turkey. This movement encouraged the Muslims and produced political enthusiasm among them. Muslim clerics started taking part in politics.

In this movement, however, the most outstanding contribution was of Dr. Sir Mohammad Iqbal, the great philosopher and poet and symbol of Muslim nationalism. On his return from Europe in 1908, he started his great task of reforming the Muslims through his poetry. His entire poetry is based on the Qur'aanic philosophy of Islam, by which Muslims, especially the educated, were awakened. Allama also recognised the Two-Nation Theory. He was actually the dreamer of a new Muslim state of Pakistan.

The demand for Pakistan became popular during the Second World War and Muslim community was organised under the banner of the All-India Muslim League. Branches of the party were opened even in the remote corners of the subcontinent. Literature in the form of pamphlets, books, magazines and newspapers was produced and distributed to explain the rationale for demanding Pakistan. With an overwhelming majority of the Indian Muslims now convinced about the imperative need for Pakistan, the entire Muslim population of the Indian subcontinent rallied around the Quaid-e-Azam who under the platform of the Muslim League led them to their dream destination - Pakistan.

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